1 Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
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1 Paul, called `to be' an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
1 Paul, a called apostle of Jesus Christ, through the will of God, and Sosthenes the brother,
1 Paul, [a] called apostle of Jesus Christ, by God's will, and Sosthenes the brother,
1 Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes,
1 Paul, an Apostle of Jesus Christ by the purpose of God, and Sosthenes the brother,
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;
And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
For we are labourers together with God: ye are God's husbandry, ye are God's building.
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Corinthians 1
Commentary on 1 Corinthians 1 Matthew Henry Commentary
Chapter 1
In this chapter we have,
1Cr 1:1-9
We have here the apostle's preface to his whole epistle, in which we may take notice,
1Cr 1:10-13
Here the apostle enters on his subject.
1Cr 1:14-16
Here the apostle gives an account of his ministry among them. He thanks God he had baptized but a few among them, Crispus, who had been a ruler of a synagogue at Corinth (Acts 18:8), Gaius, and the household of Stephanas, besides whom, he says, he did not remember that he had baptized any. But how was this a proper matter for thankfulness? Was it not a part of the apostolical commission to baptize all nations? And could Paul give thanks to God for his own neglect of duty? He is not to be understood in such a sense as if he were thankful for not having baptized at all, but for not having done it in present circumstances, lest it should have had this very bad construction put upon it-that he had baptized in his own name, made disciples for himself, or set himself up as the head of a sect. He left it to other ministers to baptize, while he set himself to more useful work, and filled up his time with preaching the gospel. This, he thought, was more his business, because the more important business of the two. He had assistants that could baptize, when none could discharge the other part of his office so well as himself. In this sense he says, Christ sent him not to baptize, but to preach the gospel-not so much to baptize as to preach. Note, Ministers should consider themselves sent and set apart more especially to that service in which Christ will be most honoured and the salvation of souls promoted, and for which they are best fitted, though no part of their duty is to be neglected. The principal business Paul did among them was to preach the gospel (v. 17), the cross (v. 18), Christ crucified, v. 23. Ministers are the soldiers of Christ, and are to erect and display the banner of the cross. He did not preach his own fancy, but the gospel-the glad tidings of peace, and reconciliation to God, through the mediation of a crucified Redeemer. This is the sum and substance of the gospel. Christ crucified is the foundation of all our joys. By his death we live. This is what Paul preached, what all ministers should preach, and what all the saints live upon.
1Cr 1:17-31
We have here,